Exploring the major Sociological theme of Suicide Essay

Exploring the major Sociological theme of Suicide - Essay ExampleIn the Lettres Persanes he speaks of the misery of the piece condition. Speaking of the self-annihilation of Brutus and Cassius, this is what Montesquieu writesIn France, the end of the eighteenth century had seen the beginning of a shift from a moral discourse on suicide to a growing concern with suicide place. By 1842, Quetelet was investigating the extent to which moral phenomena of suicide could be said to resemble physical phenomena, his answer beingness that large numbers served to cancel out individual peculiarities and to reveal the institutional and general features of society in the figure of the complaisant man, a fictitious being conformist to the median results of statistical analysis. In France, Bertillons statistical experimentation inspired Durkheims later adoption of replicative analysis. By the 1850s, French social commentators linked industrialization and the expansion of urban, commercial life t o the development of gosme and odieux individualisme, both defined in terms Durkheim later applied to anomie, as consequences of moral paralysis. On unrivalled hand, pathological individualism was interpreted to be at the root of social disorder, apathy and exploitation on both sides of the political spectrum, there was talk of a general malaise, of the possibility of social dissolution, and of a national decadence, one sign of which was taken to be a falling birth rate and it is interesting to note, as Lukes does, that Durkheim authored a paper on birth rates and suicide in 1888. There was a felt sense that the decline of those traditional moral controls associated with pre-revolutionary social formations had left a vacuum. If one were anticlerical, this vacuum was to be filled by a new, secular morality, answerable in the abstract to reason and in practice to a science of normalcy or health. If one were a Catholic traditionalist, it would be addressed by a revival of Christian mo ral education and the social authority of the Church. On the other hand, social anarchy, and political anarchism, was likened to forms of hysteria arising from excessive individualism on one hand and the formation of crowds on the other. The mass popularity of romantic literature was blamed for a degenerate aestheticism atomic number 82 to a suicide mania escorting the types designated social conditions affecting suicide rates, not motivations for individual acts. But it is worth noting that Durkheims more specific images of the types of suicide are often couched in subjectively